Cultural Consumption / Ideal Cultural Experience

A Legacy of Laughs: Canada’s Comedy Culture

How our neighbors up North became a powerhouse of comedy.

Rick Moranis and Dave Thomas in a sketch for SCTV. Courtesy of The Canadian Press via The Star.

Consider Canada’s exports for a moment, and your mind might wander to visions of lumber, maple syrup, and trapper hats. But one of the country’s greatest legacies has been quietly stoking the Hollywood machine for decades: comedy. Look at how many of our leading comic actors come from up North: Samantha Bee, Jim Carrey, Catherine O’Hara, Seth Rogen, Will Arnett, Caroline Rhea, Ryan Reynolds, Dan Aykroyd, Martin Short, Mike Myers, Norm MacDonald, John Candy, and Rick Moranis all hail from Canada–just to name a few. And it is not only performers: Canadian audiences are huge comedy fans. Culture Track: Canada, LaPlaca Cohen’s newest Culture Track study developed in partnership with Business / Arts, found that 55% of cultural consumers surveyed go to a comedy or variety show at least once a year. So what is the secret to “Canadiana,” Canada’s patriotic, unabashedly weird humor? And why do so many Canadians attend comedy shows? The answer is a mixture of historical precedent, an impressive set of resources for comedians to showcase their talents, and a culture defined by its outsider status and eclectic heritage.

A Brief History of Canadian Comedy

Many believe that the first Canadian humorist was the Presbyterian minister, teacher, and author Thomas McCulloch, who wrote the satirical “Letters of Mephibosheth Stepsure.” The letters, sardonic essays on life in 19th century Nova Scotia, were first published in serial form in the Acadian Recorder from 1821-1823, and were later reprinted in a single volume, The Stepsure Letters, in 1862. Northrop Frye, a prominent Canadian cultural and literary critic, has called McCulloch “the founder of genuine Canadian humor.” The letters, with their sharp insights delivered in an unassuming tone, encapsulated a uniquely Canadian point of view, combining politeness with satire, setting up a precedent of comedy as a vehicle for cultural criticism. In “The Cultural Critique of Gender Parody in Canadian Sketch Comedy,” Danielle Jeanine Deveau writes, “In Canada, comedy has long served as a vital form of cultural critique, by providing space for a mainstream dialogue on controversial and often overlooked issues.” Much like The Stepsure Letters, comedy in Canada gives performers and audiences the opportunity to express their grievances under the guise of entertainment.

In the early 20th century, American radio programs were Canadian audiences’ entertainment of choice. In response to the medium’s growing popularity, and in an attempt to carve out a place for Canada in the expanding world of comedy programming, the Canadian Broadcasting Corporation (CBC) was established in 1928. Several classic Canadian comedy programs got their start as radio shows, and later transitioned to television– for example, the Wayne and Shuster, which had its radio debut in 1946 and moved to TV in 1954; The Royal Canadian Air Farce, which debuted on 1973 and transitioned to TV in 1994; and the radio program Frantic Times which aired on the radio in 1981 and went on to become the television show Four On The Floor in 1986.

Original cast members of SCTV. Courtesy of The Star.
Original cast members of SCTV. Courtesy of The Star.

After the success of radio-turned-television programming, comedy shows made exclusively for television followed. The most popular format for these programs was the sketch show. Perhaps the most famous example of a Canadian sketch show is SCTV, which premiered on television a year after Saturday Night Live. SCTV, which aired until 1984, marked the debut of several successful comic actors, including Andrea Martin, Eugene Levy, Rick Moranis, and Catherine O’Hara, and unleashed characters like Ed Grimley and Perini Scleroso on the world. Following the success of SCTV, The Kids in The Hall premiered in 1988, going on to be one of Canada’s favorite TV shows until its finale in 1994. In 1991, The Red-Green Show debuted and ran until 2006. In “The Cultural Critique of Gender Parody in Canadian Sketch Comedy,” Danielle Jeanine Deveau theorizes that sketch comedy is so popular in Canada because in sketch comedy, “unlike situation comedy, domestic disorder and social disruption are not righted at the end of the sketch. The sketch world is one of permanent social disruption and is characterized not only by marginality, but also by constant estrangement from normative comforts.” Canadian sketch comedy is marked by outlandish and maladjusted characters, reacting to the mundanity of the ordinary world in increasingly outrageous ways. In sketch comedy, actors can comment on the world’s dysfunction without the need to right its wrongs.   

Cast of The Kids in The Hall. Courtesy of PopDose.com.

Another favorite genre of Canadian TV is political satire. Deveau hypothesizes that political comedy is so popular in Canada because “In Canada, comedy has long served as a vital form of cultural critique, by providing space for a mainstream dialogue on controversial and often overlooked issues.” Made In Canada took on domestic news from 1998 to 2003. The political sketch show This Hour Has 22 Minutes has been airing since 1993, and its spin-off, The Rick Mercer Report, has been on the air since 2004, proving that Canadian audiences have an appetite for a satirical take on current events.

The new millennium signified the beginning of a golden age of Canadian sitcoms. Trailer Park Boys (2000-07), Corner Gas (2004-09), and Little Mosque on the Prairie (2007-present) established that Canadian comedy could encompass more than political satire and sketch comedy–it could also produce sitcoms to rival those made in the US. These new sitcoms presented a view of Canada that was more diverse and true-to-life than previous sketch shows; rather than reveling in absurdity, these sitcoms dug into social, economic, and political issues faced by Canadians.

Canada also has a huge live comedy scene. The country hosts some of the world’s most elite comedy festivals, where comedians from all over showcase their best material in the hopes of getting more fans, more money, and, best of all, a special. Festivals include the HubCap Comedy festival, and Toronto Sketch Fest. The Just for Laughs festival, which has locations in Toronto and Montreal, has been called “the Coachella of comedy.” It is the world’s largest comedy festival, attracting some 2 million visitors in addition to the industry’s biggest stars for a week of shows, panels, and events for the past 36 years. But Just for Laughs has also been the source of controversy lately. Its co-founder, Gilbert Rozon, resigned last year after nine women came forward with stories of being assaulted by Rozon. Meanwhile, SheDot, Canada’s only female-focused comedy showcase, had its final run this May.

Comedy, Canada-Style

So what differentiates Canadian humor from American humor– or that of any nationality? Several theories abound. Some argue that Canadian humor is the result of an eclectic culture that is equally influenced by France, the United Kingdom, and the United States. Dan Aykyroyd, star of Ghostbusters and Saturday Night Live, tells McCall, “I think the average kid grew up with a mix of the British and the U.S. to make an all-rounded view of comedy and one which stressed satire–political and social–and an observant kind of view of the rest of the world.” As LaPorte writes, “From its French and British heritage to its close proximity to the U.S., Canada’s cultural identity is ultimately a composite creation; a swirl of surprising, even contradictory, influences. British manners (that niceness), French old-worldness, American music and TV.” And Canadian comedy programming is starting to reflect an increasingly diverse nation. Taub and Fisher write, “As Canada becomes an increasingly urban and immigrant nation, that identity is being explored through a new strain of Canadiana outsider comedy.” Take, for example, the sitcom “Kim’s Convenience,” based on the play by the South Korean-born Ins Choi, which follows immigrant families in Toronto’s suburbs.

The cast of Kim’s Convenience. Courtesy of HuffingtonPost Canada.

Another explanation for Canada’s comedy culture is that the laughs are borne out of necessity. Many make the connection between the country’s frosty climate and its abundance of comedy. LaPorte writes that, during the country’s notoriously long and isolating winters, people stay inside, “where there are two options to get by: drown in misery or find something funny about the situation. Canadians, it seems, choose the latter.” Canadian TV host George Stroumboulopoulos makes the connection between artistic output and difficult winter months: “In Norway and Sweden they have the same brutal winters we have and they come up with death metal. And we come up with comedy.” Canadian film critic Rob Salem writes for the BBC, “The prevailing image is of small groups of fur-wrapped Canucks, huddled together in some remote snowed-in hunting lodge, cracking wise and laughing their bums off in an effort to keep them warm.”

Some locate the secret to Canada’s high concentration of funny people in their “second-best” identity. Max Fisher and Amanda Taub note, “Many comic portrayals of Canadian identity revel in some form of second-class status. Main characters are typically lovable outsiders, often rural and working-class.” In his essay on Canadian humor, Bruce McCall draws a comparison between Canadian “underdog” characters and the nation’s relationship with its Southern neighbor: “It is impossible to fully express Canadian resentment of America’s cultural dominance … Humor–subversive, ironic, usually dark– is one of the very few weapons available.” Comedian David Steinberg tells Fast Company’s Nicole LaPorte,  “From a comedian’s point of view, if you have a touch of outsider in you, it’s gonna help … [Outsiders are] looking at the world differently.” As Canadian chanteuse and Kevin Smith muse Alanis Morissette puts it, “We have an existential crisis of, I don’t even deserve to exist.” This underdog status makes for some great character work. Andrew Clark, head of the comedy and performing program at Humber College in Toronto, agrees: “There’s a definite preference for low-status type of characters.” These outsiders create better, more accessible comedy–what’s the fun in rooting for the football team captain when you could cheer on the class geek? Mike Myers tells McCall, “Martin Short said something that was kind of interesting, which is when Americans watch TV they’re watching TV, but when Canadians watch TV they’re watching American TV. There is sort of a separation. We can look at American culture as foreigners, except we’re not all that different.”

Montreal’s Just for Laughs festival. Courtesy of Jeremy Demay and V. Gaumaud via Quebec Original.
Montreal’s Just for Laughs festival. Courtesy of Jeremy Demay and V. Gaumaud via Quebec Original.

A Canadiana Caveat

It should be noted that, despite Canadian comedy’s reputation for prioritizing “outsider” or “minority” perspectives, there is a substantial lack of diversity in the Canadian comedy scene. Geeta Sondhi’s 2017 documentary Stand Up Toronto highlights the overwhelming whiteness of Canadian comedy lineups. In the film, Danish Anwar, a comedian who has put in six years of stand-up for Canadian audiences, says, “There’s less than half a dozen major decision makers in [Canadian comedy] … to them, ‘normal’ means straight white guy. They’re underestimating their own audience. They think everybody thinks like them.” Mark James Heath, who is from Chicago and spent years honing his routine there before emigrating to Toronto, says, “Canada, unfortunately, in terms of mainstream comedy stages and in terms of television, is pretty old-fashioned and regressive,” adding, “The Canadian entertainment industry doesn’t really reflect the diversity that is actually here, let alone here in Toronto.” There are correctives, of course. For example, Kenny Robinson’s The Nubian Show, which celebrated its 20th anniversary in April, is a famed testing ground for comedians of color. Zabrina Chevannes, frustrated with the homogeneity of Toronto comedy clubs, started the showcase Things Black Girls Say, to great success. Chevannes says, “The response from audience members – young, old, black, white – has been great. From the first time that I did the show, it’s been sold out.” The producer Derryck Birch is also consciously creating bills for non-white performers under the moniker Deez Laughs. Birch explains, “I noticed there were many funny non-white comedians who weren’t getting the kind of stage time others were getting, and I definitely wanted to help them.” Despite the success of alternative shows and a rising crop of increasingly diverse comedians, there is still far to go to make Canadian comedy reflect Canadian populations. Frankie Agyemang (aka Trixx), a Nubian Show regular, explains, “When you look at the comedy festivals in this country, when you look at the comedy clubs, when you look at the Comedy Network, black comics don’t get the opportunities that white comics get. As a black comedian, you have to get to a level where you’re undeniable before they’ll feature you here.” Chris Robinson agrees, adding that promoters are, “happy to have 100 middle-aged white guys [onstage], but two Young, Cool Black Guys is too many.” The problem is not a lack of talent available in Canada–it is an institutional resistance on the part of bookers and promoters to featuring comedians of color as heavily as white performers.

Cultural Implication of Canadian Comedy

Culture Track: Canada found that Canadians engaging in cultural activities are looking for a sense of belonging, empathy, and to gain new perspective through discovery. With this mindset, it is easy to see why Canadians consume and produce so much comedy–it provides a lens through which to see the world that makes things a little more relatable, and, of course, more funny. Comedy, in all its forms, offers a chance to fulfill all of these criteria: a chance to laugh with peers, a moment to listen to someone else’s personal narrative, and an opportunity to see the world differently through parody or the bizarre. Do not let Canada’s reputation for polite people and universal health care fool you into thinking its people are quiet, meek, or boring. Canadians can–and do–get weird. As Leslie Nielsen, star of Airplane! and The Naked Gun, says of his fellow countrymen, “We’re nuts. I don’t know exactly what it is but it is a characteristic that is partly Canadian, because Canadian humour is off the wall. No matter how quiet and easygoing we seem in the stories they tell about us, we’re wacko.”

-Eve Felsenthal 10/19/18